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    • The Basic Idea
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    • The Project's Origins
    • Yogascapes Conference 1.0 2018 >
      • Introduction
      • Podcast
      • Registration
      • Conference Payment Options
      • Location, Accommodation, and Transport
      • Conference Schedule and Information Booklet
      • Conference Feedback Form
    • About
    • Contact
    • Donate
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  • Conference 2019 - CfP
    • LIVE Feed for Conference Events
    • Yoga Alliance QnA side events
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    • Audience Registration
    • Venue Information, Location, Schedule, Visas, and Airports
    • More Information about the Theme
  • The Next Project #YiJ2
  • ARTICLES AND FILMS
    • Yoga in Japan Films
    • Yoga-related Articles
    • Academia
    • Medium
    • Urban Dictionary
    • Lectures >
      • RINDAS PRESENTATION >
        • RINDAS PRESENTATION LIVE FEED
      • Sun Salutations
      • AJJ Conference Presentation
    • Yoga and the Body, Past and Present: A Symposium
  • Side Projects
    • Imagining Sanskrit Land: Films & Articles
    • Autobiography of Bhogi
    • The Grammar of Yoga
    • Yoga Survey >
      • Survey - English
      • Survey - Japanese
    • Yoga Maps
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    • Data and Statistics
    • Trans-Asian Buddhist Circuit Map
  • Interviews
    • Our New Yoga Buddies
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27/1/2018 0 Comments

Yoga pedagogy and ethics

I wonder if it's ethical to teach yoga instructors the assumption that chakras have an independent ontological reality of their own (ie they are real), when the original texts never make this assertion...they were to be imagined as an aid to meditation. the historical-textual development is testament in itself, as it took a few centuries for the 6-chakra-system to be standardised between the 6-9th centuries. Before this, and after, there were many ideas about, not only the number, but also the locations that chakras should be imagined at. Also, even after all this time, there is no empirical evidence that chakras are real. A feeling in the body is not proof. Neither is an appeal to emotion. Saying that some feeling is due to a blocked chakra is merely an opinion interpolated onto a fact, ie a physiological response. As an anthropologist, I am fascinated by this phenomenon of the assumption, and need, for chakras to be real. In a way, it reminds me of the similar ways in which creationists want intelligent design to be taught in science classes as a supposedly legitimate alternative.
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